Dec. 29, 2006
MANN TALK: Crystallized Opinion
By Perry Mann
Hinton, WV (Special to HNN) – Life for me would be immeasurably more
lonely
were it not for the companionship of Thomas Hardy, the English
novelist and
poet, whose sojourn here was from 1840 to 1928 and whose abode was his
beloved Wessex.
“Hardy’s death in his eighty-eighth year on January 11, 1928, deprived
contemporary England of its most honored author. Although his ashes
were
placed in Westminster Abbey, his heart (as requested in his will) was
buried
in the churchyard of his own village, in the soil he loved so
faithfully.”
His testamentary request is a poignant manifestation of the deep
respect
that Hardy had for nature and the peasants that had to cope with its
beauty, bounty, indifference, and cruelties.
Hardy was an agnostic, who lived most of his life during the reign of
Queen
Victoria and thus lived during an era of the belief that God was in His
heaven and all was right with the world, a concept so simplistic and
sentimental that it undoubtedly tormented Hardy’s entire being, mind
and
heart.
From Hardy’s Notebooks, one can read the following judgment with regard
to
the Christian Coalition and the conservative establishment of his day:
“Poetry. Perhaps I can express more fully in verse ideas and emotions
which
run counter to the inert crystallized opinion---hard as a rock---which
the
vast body of men have vested interests in supporting. To cry out in a
passionate poem that (for instance) the Supreme Mover or Movers, the
Prime
Force of Forces, must be either limited in power, unknowing, or
cruel----which is obvious enough, and has been for centuries----will
cause
them merely a shake of the head; but to put it in argumentative prose
will
make them sneer , or foam, and set all the literary contortionists
jumping
upon me, a harmless agnostic, as if I were a clamorous atheist, which
in
their crass illiteracy they seem to think is the same thing .... If
Galileo
had said in verse that the world moved, the Inquisition might have let
him
alone.”
And Hardy did just that: He put into many poems his view of the
indifference, cruelty, logiclessness and senselessness of God.
Following is
the first stanza of a poem titled “New Year’s Eve,” which is a
colloquy
between Hardy, the poet and agnostic, and God, the “sense-sealed,”
omnipotent Supreme Mover:
“I have finished another year,” said God,
“In grey, green, white, and brown;
I have strewn the leaf upon the sod,
Sealed up the worm within the clod,
And let the last sun down.”
That is, God on this last day has lowered the sun and is looking
back
on the year with some satisfaction with what He has done: Made grey the
sky,
grown the grass, whitened the hills and vales, turned leaves to brown,
strewn them upon the land and put the worm to bed. But now Hardy
interrupts
God’s smug reflections:
“And what’s the good of it?” I said,
“What reasons made you call
From formless void this earth we tread,
When nine-and-ninety can be read
Why naught should be at all?
“Yea, Sire; why shaped you us, ‘who in
This Tabernacle groan’ ----
If ever a joy be found herein,
Such joy no man had wished to win
If he had never known!”
Good question: What are God’s reasons for forming this earth from out
of
void when there are 99 reasons why there should be nothing at all? And
good
observation: Why, Lord, did you shape us to groan in this Lost Eden?
What
joys there are here, if man had never known about them, he would have
no
reason to work to gain them.
Then he: “My labors----logicless----
You may explain; not I:
Sense-sealed I have wrought, without a guess
That I evolved a Consciousness
To ask for reasons why.
“Strange that ephemeral creatures who
By my own ordering are,
Should see the shortness of my view,
Use ethic tests I never knew,
Or made provisions for!”
God replies that his labors have no logic, that man not God must
explain
them. He says that without sense he has created, not knowing so, a
Consciousness that questions his creation.
It is strange, says God, that this short-lived species that I have
wrought
should note how short sighted I have been and apply a morality that I
never
knew or provided for.
He sank to raptness as of yore,
And opening New Year’s Day
Wove it by rote as theretofore,
And went on working evermore
In his unweeting way.
So, God opened the New Year; and absorbed as always in His rote
operations,
went back to work evermore in his unknowing, senseless and logicless
way.
I surmise that “crystallized opinion” is as ready to sneer and foam at
this
verse, if it is read and understood, as it was in Hardy’s day. But the
poem
makes more sense to me than all the license plates that assure me that
God
loves me.